Wet, windy and rainy

Good morning Augusta.

We are under a flood watch so drive slowly- remember between the water and wet leaves its slimey driving.

This morning it is overcast with rain. Fog early. High of 50F. Breezy. Winds from the NNE at 15 to 25 mph with gusts to 30 mph. Chance of rain 100% with rainfall amounts near 0.5 in. possible.

Tonight it will be overcast with rain. Fog overnight. Low of 45F. Breezy. Winds from the NNE at 15 to 20 mph. Chance of rain 100% with rainfall amounts near 1.2 in. possible.

The readings from my own weather instruments are:

The humidity is  91% with a Dew Point of 43ºF, Temp is 51.4ºF with a wind chil of 40.1ºF.

Our wind direction is North Northwest between 5.3 MPH and 12.0 MPH.  

The Barometric pressure is 30.22 HPA 1022 and falling with a weather graphic indicating rain.

The UV rating is 0 out of 16, Sunrise is at 7:02 a.m. sunset is 5:43  PM and Moon Rise is at 5:38 a.m. EDT and the moon phase is  waning crescent.

For the pilots out there raw METAR readings are:

METAR KAUG 221053Z AUTO 01011KT 10SM OVC005 07/06 A3016 RMK AO2 RAB02E35 CIG 004V010 SLP216 P0000 T00720061

Visibility is 10.0 miles / 16.1 kilometers with 500 ft / 152 m.

We had rain in the amount of 0.76 inches in the past 24 hours and it is definitely not done.

Halloween: 5th Century B.C., Ireland

Even in ancient times, Halloween was a festival for witches, goblins, and ghosts, as well as for lighting bonfires and playing devilish pranks.

What has changed over the centuries are the reasons for dressing up ghoulishly, lighting fires, and acting mischievous. Now these things are done for fun -- and by children; in the past, they were done in deathly earnest - and by adults.

Named "All Hallows Eve," the festival was first celebrated by the ancient Celts in Ireland in the fifth century B.C. On the night of October 31, then the official end of summer, Celtic households extinguished the fires on their hearths to deliberately make their homes cold and undesirable to disembodied spirits. They then gathered outside the village, where a Druid priest kindled a huge bonfire to simultaneously honor the sun god for the past summer's harvest and to frighten away furtive spirits.

The Celts believed that on October 31, all persons who had died in the previous year assembled to choose the body of the person or animal they would inhabit for the next twelve months, before they could pass peacefully into the afterlife. To frighten roving souls, Celtic family members dressed themselves as demons, hobgoblins, and witches. They paraded first inside, then outside, the fire less house, always as noisy and destructive as possible. Finally, they clamored along the street to the bonfire outside town. A villager, deemed by appearance or mannerism to be already possessed, could be sacrificed in the fire as a lesson to other spirits contemplating human possession.

The Romans adopted Celtic Halloween practices, but in A.D. 61 they outlawed human sacrifice, substituting the Egyptian custom of effigies (called ushabti by the Egyptians, who buried scores of statuettes with a pharaoh in place of his living attendants, once entombed with their king). In time, as belief in spirit possession waned, the dire portents of many Halloween practices lightened to ritualized amusement.

Irish immigrants fleeing their country's potato famine in the 1840s brought to America with them the Halloween customs of costume and mischief. The favorite pranks played by New England Irish youths on "mischief night" were overturning outhouses and unhinging front gates.

Jack-O'-Lantern. The Irish also brought with them a custom that New England agriculture forced them to modify. The ancient Celts had begun the tradition of a sort of jack-o'-lantern, a large turnip hollowed out and carved with a demon's face and lighted from inside with a candle. Immigrants found few turnips in their new land but numerous fields of pumpkins. Whereas the Pilgrims had made the edible part of the pumpkin a hallmark of Thanksgiving, the Irish made the outer shell synonymous with Halloween.

It was also the Irish who originated the term jack-o'-lantern, taken from Irish folklore. As the legend goes, a man named Jack, notorious for his drunken ways, tricked the devil into climbing up a tree. Quickly carving a cross into the tree's trunk, Jack trapped Satan until he swore he'd never again tempt Jack to sin. Upon his death, Jack found himself barred from the comforts of heaven for his repeated sinning, and also refused entrance to the heat of hell from an unforgiving Satan. Condemned to wander in frigid darkness until Judgment Day, he implored the devil for burning embers to light his way. Though Satan had embers in surplus, he allotted Jack a single coal that would last an agonizingly short time. Putting the ember into a turnip he had chewed hollow, he formed jack's lantern.

Trick or Treat. The most widely accepted theory on the origins of trick-or-treating traces the practice to the ninth-century European custom of "souling."

On All Soul's Day, Christians walked from village to village begging for square biscuits with currants, called soul cakes. The beggars promised to offer up prayers for the dead relatives of the donors, the number of prayers to be proportional to the donors' generosity. The quantity of prayers a dead person amassed was significant in a practical way, for limbo was the penitential layover stop on the journey to heaven, and sufficient prayer, even by an anonymous individual, greatly shortened the stay.